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But that I aske, why the fifthe man Was not husband to the Samaritan? How many might she have in marriage?
Eke well I wot, he said, that mine husband Should leave father and mother, and take to me; But of no number mention made he, Of bigamy or of octogamy; Why then should men speak of it villainy? Welcome the sixth whenever that he shall. For since I will not keep me chaste in all, When mine husband is from the world y-gone, Some Christian man shall wedde me anon.
I pray you tell it me; Or where commanded he virginity? Paul durste not commanden, at the least, A thing of which his Master gave no hest. This is all and some, he held virginity More profit than wedding in frailty: God calleth folk to him in sundry wise, And each one hath of God a proper gift, Some this, some that, as liketh him to shift.
Glose whoso will, and say both up and down, That they were made for the purgatioun Of urine, and of other thinges smale, And eke to know a female from a male: And for none other cause?
Experience wot well it is not so. Now wherewith should he make his payement, If he us'd not his silly instrument? Then were they made upon a creature To purge urine, and eke for engendrure. And yet with barley bread, Mark tell us can,8 Our Lord Jesus refreshed many a man.
I have the power during all my life Upon his proper body, and not he; Right thus th' apostle told it unto me, And bade our husbands for to love us well; All this sentence me liketh every deal. I was about to wed a wife, alas!
Whoso will not beware by other men, By him shall other men corrected be: These same wordes writeth Ptolemy; Read in his Almagest, and take it there.
Now, Sirs, then will I tell you forth my tale. The bacon was not fetched for them, I trow, That some men have in Essex at Dunmow.
Why is my neigheboure's wife so gay? Is she so fair? Thou comest home as drunken as a mouse, And preachest on thy bench, with evil prefe: Thou say'st some folk desire us for richess, Some for our shape, and some for our fairness, And some, for she can either sing or dance, And some for gentiless and dalliance, Some for her handes and her armes smale: And yet also of our prentice Jenkin, For his crisp hair, shining as gold so fine, And for he squireth me both up and down, Yet hast thou caught a false suspicioun: I will him not, though thou wert dead to-morrow.
I trow thou wouldest lock me in thy chest. Thou shouldest say, 'Fair wife, go where thee lest; Take your disport; I will believe no tales; I know you for a true wife, Dame Ales.Such themes appear in a highly rationalized form in the lays (lais) of the late 12th-century Marie de France, although she mentions Arthur and his queen only in one, the lay of Lanval.
Similarly, Marie de France’s Lanval deals with an element of feminine desire and power. The Wife of Bath’s Tale creates a world which becomes almost a Utopia, where women are seen as equals, in at least marriage, feminine desire is recognised and also realised.
Marie de France wrote in Francien with some Anglo-Norman influence. She was proficient in Latin, as were most authors and scholars, as well as English, and possibly Breton.
She is the author of the Lais of Marie de France. From The Poetical Works of John Dryden, ed. George Gilfillan, Edinburgh, , Vol. II. [Wid ]. Marie de France, the Story of Lanval, Complaint to his Purse, History of English, The General Prologue: Canterbury, The Miller's Tale, The Wife of Bath, Geoffrey Chaucer.
The Lais of Marie de France Questions and Answers. The Question and Answer section for The Lais of Marie de France is a great resource to ask questions, find answers, and discuss the novel.