Love's Deity - Poem by John Donne Autoplay next video I long to talk with some old lover's ghost, Who died before the god of love was born.
Charles Bernstein John L. Sweeney's note on the experiment included these comments: It is not a literary language.
|Who can edit:||Harry calls Snape out for his unprofessional behavior. I hereby call into effect section nineteen, subsection three of the Hogwarts Faculty Code of Conduct.|
Richards said in a different connection, 'Most people find that having versions of a passage before them opens up the task of explaining immensely. This is true even when one version of it is clearly very inferior; its presence still throws the implications on the other into relief.
What's remarkable about Sweeney's translation is how very beautiful it is. Some background from a article in the Harvard Crimson Sweeney came to Harvard in to work with I. Richards on the Committee on Communications--using Richard's "Basic English" to prepare simplifications of the Bill of Rights and immigration documents.
In the Poetry room, he has assembled a thousand-reel tape collection of recordings by contemporary poets, including rare readings by Wallace Stevens. At Cambridge, his supervisor was I. Richards, whose standards of artistic excellence based on absolutes conditioned Sweeney's critical tastes.
Working with Richards and William Empson in Basic English stimulated in appreciation of poetry's lingual exactness and internal architecture. I cannot think that he, who then lov'd most, Sunk so low, as to love one which did scorn.
But since this god produc'd a destiny, And that vice-nature custom lets it be; I must love her that loves not me. Sure they, which made him god, meant not so much, Nor he, in his young godhead practis'd it.
But when an even flame two hearts did touch, His office was indulgently to fit Actives to Passives, Correspondency Only his Subject was; it cannot be Love, till I love her that loves me.
But every modern god will now extend His vast prerogative as far as Jove, To rage, to lust, to write to, to commend, All is the purlue of the God of Love. Were we not weak'ned by this Tyranny To ungod this child again, it could not be I should love her, who loves not me.
Rebel and Atheist too, why murmure I. As though I felt the worst that love could do? Love may make me leave loving, or might try A deeper plague, to make her love me too, Which, since she loves before, I'm loth to see; Falshood is worse than hate; and that must be, If she whom I love, should love me.
For he, As full of love when living as I am now Would not have done what I have done, Have given love to an unkind, unloving one. But as this god has made things so, And ways of men have not till now said 'no', No other way I see But give my love to one Who has no love for me.
This certainly was not designed by those Who made him god, and he, when young, Would not have let it be, But when two hearts were touched with equal fire His purpose was to see A balance in the scales of their desire, Loves answering one another His interest was; there is no love Till I have love for her who gives her love to me.
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John Donne- Love's Deity This is a comprehensive analysis of John Donne's poem 'Love's Deity.' It provides information on the context, form and structure and language and imagery of the. is and in to a was not you i of it the be he his but for are this that by on at they with which she or from had we will have an what been one if would who has her.
Loves Deity Analysis John Donne.
John Donne () is considered the most prominent of all metaphysical poets, especially in the seventeenth century. Donne also spent some years as a lawyer, and as a preacher, earned a reputation for delivering enchanting sermons.